As a three-year resident of Lower Manhattan whose apartment is situated no farther from Ground Zero than the future Cordoba House—that is, a couple of blocks away—I might be expected to entertain no very tepid feelings toward this Islamic complex and the controversy it has provoked. As it happens, my take on the whole enterprise has undergone quite a bit of reassessment since I first heard of plans by Muslim developers of suspect financing to build a mega-mosque on Ground Zero. The phrasing of the last sentence alone should give some inkling as to the first corrections in order.
If built at all, the Cordoba House, or Park51, as it’s now being called, will be an Islamic cultural center hosting a library, auditorium, gym, swimming pool, day-care center, and culinary school—out of which some space for an indoor mosque shall be carved, true. But what a far cry from a mega-mosque of towering minarets, blaring out the calls of muezzins five times a day, summoning the faithful to prayer! And it wouldn’t stand on Ground Zero or even overlook it. As to the sources of the funds, the developers have so far raised only enough money to buy the old building on Park Place, which they intend to demolish. The rest, an estimated $100 million needed to actually build, furnish, and staff the 13-story Islamic complex, remains to be vouched for. No terror-tainted sources have been tied to the developers’ financing, nor any irregularities found with their assets. At this point, none are likely to surface either, at least not before more funds can be raised and their sources scrutinized.
And yet, even after the smoke cloud of misleading rhetoric is dispersed, a sour taste still lingers about this Cordoba initiative, which no profusion of goodwill can clear away. For one thing, there is the questionable symbolism of Cordoba, where Muslims, Catholics, and Jews admittedly lived in relative peace for a few centuries, but only as far as the former subjugated the latter two, at least nominally. However enlightened this Caliphate of the Middle Ages was, and whatever the merits of the arrangements that prevailed between its religious communities, none of them could be held up as a model for emulation in the 21st century.
Then there’s Imam Feisal Abdul-Rauf, the public face of the project. Though professing himself a moderate dedicated to improving relations between the West and the Muslim World—and taken as such at his word by the State Department, in whose employ he is currently journeying to the Middle East on a mission of “interfaith outreach”—he can supposedly reconcile said religious tolerance and liberality with the implications of the following statements (emphases mine):
I wouldn’t say that the United States deserved what happened [September 11, 2001]. But the United States’ policies were an accessory to the crime that happened. … Because we have been accessory to a lot of innocent lives dying in the world. In fact, in the most direct sense, Osama bin Laden is made in the U.S.A.
Asked whether Hamas meets the definition of terrorist group:
I’m not a politician. I try to avoid the issues. The issue of terrorism is a very complex question. … I am a peace builder. I will not allow anybody to put me in a position where I am seen by any party in the world as an adversary or as an enemy.
Is Feisal Abdul-Rauf a woolly cleric, well meaning but naïve, and perhaps somewhat scornful of consistency—moral and intellectual—that alleged hobgoblin of small minds? Or is he rather a subversive, astute fanatic, well versed in those formulaic platitudes that make a leftist’s heart melt but wholly unmoved by the charms of such things as Coexist bumper stickers? Of course, he might even be a mere career fundraiser, secretly indifferent to questions of theology or conscience, jealous of his professional reputation as bridge-builder extraordinaire, and too mindful of wealthy donors and patrons in the Middle East to risk stepping on their toes by damning their pet terrorist groups. In any case, Mr. Abdul-Rauf does not seem the kind of man anyone in his right mind would want to welcome into his neighborhood, especially as the head of his local Islamic community center.
Last and most important, although the most incensed critics of Park51 have shamelessly overstated the actual proximity of the complex to Ground Zero, I cannot but judge it in very poor taste to insist that this Islamic cultural center should be built nearly two blocks away from where the World Trade Center once stood. Even if the most honorable intentions could be imputed to the developers, demolishing a building damaged on September 11, 2001, by fragments of the hijacked planes, in order to erect in its place an Islamic center, is so obviously crass that they shouldn’t wonder why the majority of Americans—68 percent, by the latest count—oppose the undertaking.
That’s as far as I can sympathize with the opponents of the Cordoba House. And the American Center for Law and Justice could have obtained both my signature and my support had it organized a private petition for New Yorkers to civilly register their disapproval of Park51 instead of trying to block its construction through the courts. But, I should hope, the distinction between finding something distasteful and justifying coercive action against it cannot be so subtle as to elude most Americans. It is a hallmark of civilization—conspicuously wanting, by the way, in those Islamic societies whose young men seethed with rage and destroyed everything they could get their hands on because the portrayal of their prophet in certain Danish cartoons had mortally offended them.
It might have been possible to shame the developers of Park51 into reconsidering where to build their Islamic center, had their right to build it wherever they pleased not been called into question. But because most opponents started to conflate that matter with whether the mosque and Islamic center in Lower Manhattan were generally desirable or publicly acceptable, so, in turn, did some champions of the other side of the debate. In the process, the shady imam and his fellow developers have acquired the aura of noble “martyrs” to the cause of the First Amendment, bold visionaries molested by a growing mob of bigots—which is unfortunate and counterproductive. Of course, they must build near Ground Zero now, to prove that they can, their plight carrying such a high symbolic weight and what have you.
So we must contend with a thorny First Amendment case—and no, zoning laws cannot treat a mosque near Ground Zero as they might treat liquor stores near schools or strip malls in places where they offend local sensibilities, because neither liquor stores nor strip malls are expressly protected by the Constitution, whereas the free exercise of religion is. Therefore, no government interference with the developers’ property rights could be warranted. And this marks the first topic of public interest on which I fully agree with President Obama, who said:
Now, we must all recognize and respect the sensitivities surrounding the development of lower Manhattan. The 9/11 attacks were a deeply traumatic event for our country. The pain and suffering experienced by those who lost loved ones is unimaginable. So I understand the emotions that this issue engenders. Ground Zero is, indeed, hallowed ground.
But let me be clear: as a citizen, and as President, I believe that Muslims have the same right to practice their religion as anyone else in this country. That includes the right to build a place of worship and a community center on private property in lower Manhattan, in accordance with local laws and ordinances. This is America, and our commitment to religious freedom must be unshakable.
Neither did I find his subsequent clarification the least bit disingenuous; quite the contrary:
I was not commenting and I will not comment on the wisdom of making the decision to put a mosque there. I was commenting very specifically on the right people have that dates back to our founding. That’s what our country is about.
So there is no arguing on whose side the law is. As for decency, well, I wish I could say that decency, at least, were squarely on the side of Cordoba’s opponents, but their cause has been hijacked by the likes of Pamela Geller and Robert Spencer, bottom-feeding activists who, collectively, allege that Barack Obama is the love child of Malcolm X and extol Serbian war criminals indicted by the Hague Tribunal as valiant paladins of our civilization (for having slaughtered thousands of Muslims in the Balkans). Another leader of the opposition to Cordoba, John Joseph Jay, considers every single Muslim a legitimate target for murder. These three have founded the American Freedom Defense Initiative, which sponsors the anti-Cordoba ads now plastered over New York buses, and work closely with the aforementioned American Center for Law and Justice. Suffice it to say, such people do not represent me and should not represent anyone who understands what they are up to.
But leaving these anti-Muslim fanatics aside, the sane opponents of Cordoba—most of them staunch conservatives and champions of individual liberties—must still account for the unprincipled ease with which they propose to infringe the property rights of private developers. Hypocrisy, however, is a plague on both houses, conservative and liberal. For it is the latter, the usual proponents of Eminent Domain, most of whom have never heard of a Walmart or casino in their remotest vicinity whose construction they didn’t want to stop, but whose lips are now curling up in self-righteous indignation at the gross encroachment upon these Muslim developers’ property rights. Of the many counterfactual scenarios and thought experiments so popular with those pundits fond of reasoning by analogy, my favorite is by Cathy Young, from her excellent piece in RealClearPolitics:
Let us consider a hypothetical, leaving aside for a moment the usual examples involving Germans and Auschwitz or the Japanese and Pearl Harbor. Suppose a group of Christian anti-abortion fanatics bombed the offices of Planned Parenthood in New York, killing hundreds. Suppose that, 10 years later, a conservative Christian group, strongly pro-life though repudiating violence, wanted to build a 13-story community center and church next to the site of this tragedy.
Most likely, the roles in this debate would be reversed. Quite a few liberals would denounce the planned construction of the center as a slap in the face to the victims and their families; the likes of Sean Hannity and Sarah Palin would decry anti-Christian bias and voice outrage that the actions of a handful of extremists would be used to denigrate all Christians or all abortion opponents.
Indeed. Apparently, no ground is as hallowed as to deter some from exploiting the sentiments it commonly excites. But of the 68 percent of Americans opposed to the Cordoba House, I wonder what percentage concede that the developers have every right to build their mosque and Islamic complex near Ground Zero. And whatever our numbers be, I also wonder, who represents us in this debate?
The election is finally behind us. After initial sighs of relief and disappointment many are already beginning to re-examine the American electorate’s fault lines. What pundits call a “center-right” nation is actually a diverse culture characterized by respect for individualism, freedom, ingenuity, and by aspirations toward American exceptionalism. Articulating the tenets of this culture had been the driving force behind Ronald Reagan’s landslide electoral victories and this same ideological vigor is bubbling up again in certain parts of the Republican mosh pit.
Other elements within the American Right are insinuating corrosive tactics into the political discourse, and seek to counter Leftist-induced capitulationism with crypto-fascist madness. The ideological dilemma facing the Right is being played out in the political arena but also in the cultural microcosm of the blogosphere. The recent fallout between the libertarian Charles Johnson of LGF and the religious supremacist Robert Spencer of JihadWatch offers instructive perspective into the fractures of the Right.
For Johnson it wasn’t much of a blog-war rather a series of restrained guerrilla attacks on his open threads, where he announced the rift and reported on incoming hate mail from Spencer’s camp. However, Spencer himself along with the ever bellicose Pamela Geller did take the battlefield with public announcements or shall I say, denouncements, on their respective blogs.
Inquiring minds need to know how it got to this, so let’s trace back this affair’s developments chronologically, shall we?
In the comment section of this article, Charles posts a lone link to a JihadWatch post supportive of the conference, silently indicating that his eyebrows are raised at Robert Spencer.
September 12th, 2008: Robert Spencer pulls down the original article from his site, offering a detailed explanation of his reasons — an account conceding that the individuals and organizations involved in the Cologne Conference have pan-fascist agendas, which no respectable counter-jihadist ought to support. His explanation for why the post was ever published in the first place and had remained on his site for four days, essentially boiled down to its author —Raymond Ibrahim— having been unaware of “all the issues involved” while he —Robert Spencer himself— had been too distracted to notice the post. From Spencer’s clarification:
One of the advantages of having other people write for this site is that it allows me, every now and again, to do other things. But that also means that occasionally I miss things that are posted here. It was brought to my attention this morning that there was a favorable post here a few days ago about Iran protesting against an upcoming anti-jihad conference in Europe that features Jean-Marie LePen, the FPO of Austria, and other prominent European far-right politicians. I took it down just now, as we do not support European neo-fascism or race supremacism (and the person who posted it didn’t know all the issues involved), but I didn’t want simply to take the post down without explanation.
Charles Johnson seemingly bought it, but none of this squared off with me. It certainly didn’t help that from my initial cursory glance at the vanished article, the “Raymond” author signature had been blurred with “Robert” in my mind. Deciding that my memory was more trustworthy than anything coming out of Robert Spencer’s mouth, I accused him of being the original author of the article and of scapegoating Raymond for the debacle. Despite my good reasons for deeply distrusting Spencer, Google cache proved me wrong on this instance. My visual memory is by no means infallible and I retracted my accusation when presented with compelling evidence. Robert indeed screeched that this undoubtedly proved me a liar, while it merely proved me wrong: I knew at least Charles Johnson had read the article before it disappeared and that he would have noticed the author. I wouldn’t have charged Spencer of being the author unless I was convinced that others who had also read the article before it was pulled down would also vouch for what I thought I had seen.
Sometime Between September 12th and September 27th: Said article is stealthily reposted and live on JihadWatch—the same article that Robert Spencer wrote a 922-word backpedaling “clarification” to announce the retraction of. I was right not to put dirty internet tricks above him after all. I noticed it on September 27th, but who knows how much earlier it had been reinstated…
Didn’t Robert Spencer owe his readers another 1000-word enlightened clarification of why he re-posted the same article he had earlier repudiated as ill-conceived and ignorant of the disreputable people involved? Or was the initial retraction coupled with the public repudiation of the European neo-fascist participants of the Cologne Conference an insincere attempt to appease Charles Johnson —nothing but a farcical little show?
Following Johnson’s e-mail threat to another close friend— the brilliant scholar and author Robert Spencer — after Raymond Ibrahim (editor/translator of The Al Qaeda Reader) simply blogged a favorable discussion (subsequently removed by Spencer,pace Johnson’s threat!) of Diana West’s September 18, 2008 Town Hall.com column at the Jihad Watch/Dhimmi Watch website — I noticed that National Review Online had a featured link (on 9/19/08) to the same West column.
Spencer’s reaction has been so oversensitive and overblown, that I am amazed he hasn’t virulently charged Bostom (who supports the participants of the Cologne Conference and clearly alludes to Spencer also sharing such sympathies underneath the lip service paid to Charles Johnson out of fear) with making libelous accusations and smearing his character! For what could be more libelous, more smearing, more demeaning and shaming for an aspiring “scholar” than to be accused of prostituting his public assignment of grave characterizations (such as “fascist,” “racist,” or “race supremacist”) to various people and organizations just in order to salvage his personal relationship with some blogger?!!
If I were a public figure and anyone publicly stated or implied that I don’t mean what I write or what I retract but merely act under coercion against my true convictions, I would: consider it a grave insult, vehemently deny the charge, demand an apology, and if not granted, entertain a lawsuit. In fact I would react the same way even in my own shoes of obscurity, minus the lawsuit part which I cannot afford to even entertain. Bostom has essentially ruled that Spencer does not actually believe the organizers and participants of the Cologne Conference to be neo-fascists worthy of being shunned, but “being vulnerable” (in Bostom’s own words), he acquiesces to Johnson and toes the line. If so, Spencer would ironically be guilty of the charge he loves to hurl at others —libel— namely making allegations he knows to be false, which give various individuals (the alleged/disputed crypto fascists) a bad reputation!
If, on the other hand, Spencer knows these organizations and individuals to be neo-fascist in agenda and character (as his post suggests), yet believes that’s all fine and dandy so long as he can subvert them toward his holy crusade again Islam —his pet-boogeyman— what then? What would that make him? A fascist apologist? A fascist sympathizer?
But Robert does expliticly state the anti-jihad movement should not indulge that side of the political spectrum in Europe or elsewhere. Only that Andrew Bostom claims Spencer doesn’t really mean this, and the pro-Cologne article sneakily crawling back up on JihadWatch shortly after the curtains went down on that little show Spencer put for Johnson certainly reinforces such impression. What does that make him then? A spineless hypocrite?
What kind of “scholar” triangulates his public positions so tightly between hypocrisy, fascist sympathy, and cowardice-induced libel? Then again, what kinds of “scholar” foams at the mouth over an obscure blog post of a 22-year-old college girl and goes as far as to call her a Nazi-emulator over it? Well Robert Spencer —the Beetlejuice of Internet forums who magically appears anywhere his name is invoked more than twice in order to furiously intimidate any critics— does.
But perhaps the points raised so far are too tangential. Robert Spencer discredits himself through his own words in much less equivocal terms. He writes:
The post in question was written by Raymond Ibrahim. I have discussed it with Raymond, who was not aware of the affiliations of the people involved when he posted it, and he was fine with my taking it down.
The only problem here is that —forgetting for a moment what Raymond did or didn’t know— Hugh Fitzgerald himself, the vice president of JihadWatch (whatever that means) made the following comment on the post in question on the very first day it was published:
If this Conference is left solely in the hands of those who are not only certifiably “right-wing” but lepenesque, and therefore disreputable, then it is the duty of others, the respectable anti-Islam legions, not to ignore the Conference or to stay morally pure, but rather to attend, even to swell its numbers, and change its nature, by appearing in force. Show Cologne, show Germany, show the E.U. that one can be just as sweet and liberal and anti-Fascist as all get out, and also want, for those very reasons, a complete halt to Muslim migration to Europe, and a deliberate policy of countering the Money Weapon, campaigns of Da’wa, and demographic conquest — all over Western Europe, resulting in a greatly diminished Muslim presence in the Lands of the Infidels. This has to be done. Itwill have to be done now, peacefully, or later,less peacefully. It can’t be avoided. It’s what’s to come. It is not still unsure. But, to quote an old poet, and to appropriate his more traditional use of the carpe-diem imperative, in delay there lies no plenty.
So get cracking.
Hugh knew of the lepenesque character of the conference’s protagonists and was clearly instructing his minions to not “stay morally pure” notwithstanding the neo-fascist agenda of the upcoming Cologne rally. In a lunatic leap of logic, he proposes that rallying up behind fascists and appearing in force at their events will show Cologne, Germany, and indeed all of Europe, that not only fascist agitators, but also sweet liberal anti-Fascists are concerned about Islam.
Wait… I thought anti-Fascists would never ally with fascists by definition. What about that rant regarding the inevitable clash of civilizations, demographic battles, and the need to greatly diminish Muslim presence in the lands of the Infidels? It can be done peacefully now or less peacefully in the future —he says— but done it must be. Is it me or this fatalistic tone foreshadows a borderline genocidal scenario Hugh sounds to be creaming his pants at the contemplation of?
Spencer’s 922-word backpedaling clarification for pulling down the pro-Cologne article from which Hugh’s comment is drawn, also absolves Hugh himself and in fact uses his articles as an example of how opposed to fascists “we at JihadWatch are.” In the meanwhile, Hugh has been drifting in an entirely different direction as we’ve just seen. So what happened? Did Hugh acquiesce to Spencer or to Johnson in towing the line? Are the internal affairs of JihadWatch so chaotic that Spencer cannot learn from his “VP” what is happening at his own blog, but rather needs problematic content to be second-handedly reported to him by readers of other blogs?
Again, why has the post been put back up on JihadWatch since at least September 27th without explanation?
Satisfied that no rational reader at this point can escape the conclusion that this has been a disgraceful flip-flop on Spencer’s behalf, I will move on.
October 25th, 2008: Spencer posts a rather awkward article lionizing a certain long-winded smarmy European pseudo-intellectual by the penname of Fjordman, whom Charles Johnson has long exposed as a fascist sympathizer. Robert Spencer’s justification for so unexpectedly standing assuredly by Fjordman and vouching for his character must have struck his readers as out of place:
The learned European essayist Fjordman here reviews Ali Sina’s Understanding Muhammad. Since Fjordman has been accused of being a white supremacist and a neofascist, some people have also accused me of being a white supremacist and neofascist, because I publish his fine essays on jihad and the Islamization of Europe. So I thought I would take this opportunity to say that while white supremacism and neofascism are wrong and should everywhere be opposed, I do not believe Fjordman is a white supremacist or a neofascist.
Who are these people who have smeared poor Fjordman with such naughty epithets? And who is trying to drag Spencer down along with him? This is a passive-aggressive thinly-veiled affront to Charles Johnson and me, respectively, though I have never called Spencer a neo-fascist or white supremacist to date, and I believe Charles has characterized Fjordman as merely a sympathizer and apologist of said unsavory ideologies.
Johnson has made his repudiation of Fjordman public for almost a year now, so why did Spencer take so long to absolve Fjordman? He was obviously trying to play nice with both sides but finally tipped over the edge. This was his way of telling Charles he had chosen Fjordman, along with the associations the latter’s endorsement carries with it (Vlaams Belang, The Austrian Freedom Party, Sweden Democrats, The National Front, the BNP, The Brussels Journal, Gates of Vienna, etc.). In fact shortly thereafter, Spencer re-blog-rolled the last two, despite their well-documented support for European fascists.
I find curious Spencer’s choice in illustrating Fjordman’s anti racialist worldview: He quotes an excerpt which Fjordman had written —Spencer says— long before any allegations of race supremacism were uttered against him. In this very chosen passage Fjordman defines the challenge for cultural preservation against Radical Islam in racial and xenophobic terms!
We shouldn’t idealize mass-immigration too much. When one group of people move into a territory where another group of people already live, this has usually throughout human history ended in war. Either the newcomers will be expelled, or they will subdue or wipe out the previous inhabitants, or the groups will divide the country between them.
What a gem of historical determinism we have here: classic collectivistic chauvinistic European xenophobia. Hegel would be proud! Fjordman treats people in terms of groups moving into territories, as flocks of sheep or wolves in a perpetual struggle for territorial supremacy.
He advocates “sticking with one’s own kind,” one’s “culture,” one’s “race,” and resisting assimilation —a very ideologically and literally inbred worldview. I wonder what Fjordman makes of the American experiment where people from all cultures and races flooded into the melting pot: no invasions, no ethnic cleansing, no expulsions, no subduing, no wiping out of anybody. Fjordman is clearly stuck in cultural medievalism and considers all potential immigration as an invasion of his pure genetic and ideological pool by hordes of barbarians.
I see little reason to expect any different result where the indigenous population happens to be white. I do not see why I should have to choose between White Supremacy and White Worthlessness. It is one thing to reject the idea that your culture should be forced onto others, it is quite another thing to say that you shouldn’t be allowed to retain your culture even in your own country. The latter is simply a matter of self-preservation, the most basic instinct of all living things down to bacteria level.
No talk of institutions, no talk of what European culture is supposed to consist of: only racialist remarks and allusions to White Supremacy as the politically incorrect term for legitimate self-preservation. Yes, I can and do read between the lines.
I have a right to preserve my culture, too, even though I have blue eyes, and cannot see anything “racist” in not wanting my children to become a persecuted minority in their own country through mass immigration. That you are denounced as a White Supremacist for just stating the obvious shows how deeply entrenched and internalized this anti-white bias has become.
And what is it that your culture consists of, Fjordman, other than your blue eyes? You never elucidate on it beyond that. Why are you even bringing up unfair accusations of White Supremacy before anyone has implicated you? Are you making any “preemptive” moves in that direction?
Is this passage the best Robert Spencer can find toward exculpating Fjordman? Just what is Robert Spencer trying to get at here? He continues on:
More recently (two weeks ago), the genuinely neofascist VNN Forum (an evil site to which I will provide no link) criticized one of Fjordman’s articles about Europe for not blaming Jews for the problem. VNN Forum writers called Fjordman “a neocon jew-ass-kisser who is either oblivious of the fact that jews are responsible for what is happening or is aware but doesn’t have the guts to name the jew.” They also pointed out that “the Brussels Journal is never critical towards the Jew” and went on to complain that “multiculturalism stops when the Jew is down and out. Those Islamophobic ‘nationalist’ parties accomplish nothing….I would rather see anti-synagogue marches over anti-mosque ones. The mosques become a non-issue if you defeat the wretched sheeny.” I would rather stand with Israel, and Fjordman, than with those racist neo-fascists.
Impressive argument: So because Wahabbis claim Shias are apostates or otherwise infidels and we know Wahabbis to be indisputably Muslim, then we must conclude that Shias are indeed not Muslims because Wahabbis say so. Yes, that makes a whole lot of sense. So because the “genuinely evil” VNN Forum (as opposed to what, the “evil lite” Le Pen et al?) disavows those neo-fascist parties that are shrewdly picking their battles and choosing to demonize Muslims wholesale rather than Jews (the latter being a much less tenable target these days), then said parties cannot actually be neo-fascistic. Because they target Muslims, that is.
How mighty convenient for Spencer, who would just about sell his soul in order to witch-hunt Muslims and Islam all the world over, to have the definition of “fascist” so elegantly rewritten: “if you are anti-Muslim, you cannot be fascist because the VNN Forum would oppose you and one fascist/Nazi cannot be against another.” Whatever is going to happen now to JihadWatch’s long record of opposing Le Pen, the FPO, and Vlaams Belang? They’re magically not fascists now because they are anti-Muslim, and the two are mutually exclusive as we know from the VNN’s annals of wisdom?
It is on the comment section of this very post that Robert Spencer bursts in unprovoked despicable insults against me and starts compulsively scratching a spot that must have been itching for a while: He makes the following fascinating contention:
I went back and took a look at Kejda Gjermani’s libelous “expose.”
Much of her case hinges upon this assertion:
“The deceptively named American Council for Kosovo is in fact a front group for the Serbian National Council of Kosovo and Metohija, whose president Milan Ivanovic was arrested by the UN administration (he took his sweet time to turn himself in after initially going into hiding) on charges of attempted murder (later dropped) and of leading a violent demonstration, during which at least one hand-grenade was thrown at the police (Ivanovic has been personally accused of this act but evidence was inconclusive for a conviction, hence the dropped charge of attempted murder), and 22 mainly Polish peacekeepers were injured. […]
Mr. Ivanovic is a hard-line nationalist by anyone’s definition, a staunch supporter of the neo-fascist Serbian Radical Party— an ultra-nationalists‘ melting crackpot of greater scale and proportion than even its name suggests. For starters, the Party organized the recent rallies in Serbia to protest Radovan Karadzic’s arrest, in which the same Ivanovic was visibly involved…
The only problem with this is that her basic assertion, that the American Council for Kosovo is a front group for Ivanovic’s group, is false, and she provides no evidence to establish it. ACK spokesman James Jatras says this:
With respect to the Serbian National Council of Kosovo and Metohija as identified in the American Council for Kosovo’s disclaimer, and the suggested relationship with Dr. Milan Ivanovic: in Kosovo today there is more than one organization operating under the name “Serbian National Council,” or some variant of that name. These groups, some of them quite small, have differing political perspectives — though all categorically reject separation of the province from Serbia — and accordingly may align themselves with different Serbian political parties. As already noted, the American Council for Kosovo reflects the views of the Kosovo Serbian community as voiced by Bishop Artemije. I am unaware of Dr. Ivanovic’s affiliation with any organization connected with the Bishop. If the implication of the comment is that the American Council for Kosovo is somehow controlled or directed by Dr. Ivanovic, that absolutely is not the case. However, I have met Dr. Ivanovic in the course of my visits to Kosovo and believe the aspersions cast against him are unwarranted. There is nothing “radical” or “anti-American,” much less “supremacist,” about him as far as I am aware, unless one regards opposition to Washington’s illegal, pro-jihad anti-Serbian policy as being anti-American.
Kejda Gjermani is an accomplished liar, but in the final analysis that is all that she is: a liar.
Like momma said: “Don’t scratch that itch or it will only get worse!” Robert didn’t have to go there. If the investigative digs of an unknown college girl made him uncomfortable, the most sensible response for him would have been to ignore them and wait for my post to fade away in the vast cold blogo(atmo)sphere. But Robert just couldn’t let it go. He frantically calls me an “accomplished liar,” but I haven’t accomplished anything noteworthy and I only post articles at my private website once in a blue moon on miscellaneous topics of my interest.
Robert is the one who has built an entire career out of selling demagogic incendiary books demonizing Muslims and extolling the Crusaders, and out of giving public speeches trying to convince Muslims that their religion is indeed inherently and incorrigibly violent and supremacist and that they better get consistent in taking seriously any and all genocidal verses of the Qur’an —quite an accomplished demagogue, wouldn’t you say? Yet Robert’s career and, most importantly, his self-esteem, depend on his ability to maintain an aura of respectability and an image of erudite “scholar.” Exposed associations with vile extremists chip away at such carefully crafted public image, so Robert can’t help foaming at the mouth and impulsively suppressing anyone shining the spotlight on his putrid closet. Indeed he is outraged that I have not been banned on LGF and has even sent his sock-puppets to intimidate me with legal threats at my own blog.
Oh, but he has done it now! I have supposedly asserted without proof that A equals A: that the Serbian National Council for Kosovo and Metohija whose leader is the outrageous violent-protest organizer, alleged hand-grenade thrower, Radical Party supporter and flaming Karadzic devotee Ivan Milanovic, is the same Serbian National Council for Kosovo and Metohija for which Robert Spencer second-handedly works. As if linking organizations of the same exact name with the same identity begs any proof…
When doing my background research on Jatras, I was so struck by this man’s sheer maliciousness, callousness, and pathological lying pattern that I assumed he was some sort of evil mastermind concocting genial campaigns of nauseating Belgrade propaganda. But in Robert’s comment I am reminded again of the banality of evil. The claim that somehow there are many small organizations in Kosovo by the same exact name which act independently of one-another and bear no responsibility of each-others’ members’ and leaders’ acts or statements is a laughably desperate (and just plain laughable) attempt to evade the scrutiny that naturally comeswith Ivan Milanovic’s disreputable background.
The claim doesn’t stand even at face value: Who has heard of multiple unaffiliated organizations by the very same name operating within the boundaries of a 10,908 km2 region? Wouldn’t people confuse them all the time among each other? Wouldn’t the self-respectable ones among these organizations, if there be any, adopt a different name in order to distance themselves from the anarchic ones which are staging riots against the police? How do they keep track of one-another? Do they have separate serial numbers by any chance?
Perhaps Jatras is banking on casual examiners getting confused upon seeing the acronym for the Serbian National Council for Kosovo and Metohije appear as SNV in some places and SNC in others, and concluding that there must be at least two different organizations by the same name. This is not, however, the case: SNV is merely the Serbian-language-equivalent of SNC and they both refer to the same organization led by Ivanovic and by the Bishop. I invite everyone to look at the source of this photo of the leadership of the Serbian National Council for Kosovo and Metohija, posted at the dear Bishop’s own website, with the caption “Leadership of the Serb National Council at press conference in Belgrade Media Center, May 30, 2003 (from left to right: Dr. Marko Jaksic, Dr.Rada Trajkovic, Bishop Artemije, Dr. Milan Ivanovic)”. That ain’t half bad for a smoking gun, now is it?
In short, Robert: You and Jatras are the liars, though I would not deign you with the “accomplished” prefix, because as fevered demagogues spouting off way too many lies to keep track of, you have accomplished nothing other than discrediting yourselves anew. And don’t bother pulling down the article or deleting the cache, because I have saved everything.
Robert Spencer is the stooge of an organization whose leaders have been blacklisted by the US government for providing support to war criminals, violently opposing legal institutions, and undermining the peace process in the Balkans. What a maverick of a “scholar” Robert is!
October 31st, 2008: Robert Spencer announces the break with Charles Johnson, violently echoed by the manic fascist supporters PamellaGeller and Gates of Vienna. In his long-winded diatribe against Johnson, Spencer wraps it up like so:
But Hugh did support the Cologne conference, and JihadWatch stealthily reinstated the post it supposedly pulled down.
Hugh and I have been clear here in our rejection of LePen, the BNP, and all those who traffic in such approaches.
But Le Pen and the BNP are anti-Muslim, and by the VNN Forum’s argument which Spencer employed earlier to absolve Fjordman, they cannot be neo-fascists. Also Vlaams Belang, the FPO, Sweden Democrats, et al. all traffic in “such approaches.”
The controversy here is over whether or not some other individuals and groups belong in that category, not over whether one should support race supremacism and genocide or not. Charles has done a grave disservice by acting as if those who reject his judgments about these groups and individuals, or who even — like me — are willing to entertain differing points of view on these matters, are ipso facto neo-Nazi or white supremacist sympathizers.
What would these different points of view of yours on the matter be, Robert? It is nothing but unsustainable middle ground that you are willing to entertain. You either believe these European parties have neo-fascist agendas or you don’t.
Meanwhile, I note also with sorrow that the mendacious Kejda Gjermani (“medaura”) is spreading her libelous attacks on me at LGF yet again, as she has been allowed to do for months. It is telling.
So mendacious that medaura, eh? It is telling she hasn’t been censored for repeating inconvenient yet indisputable facts regarding Robert’s associations.
I want to emphasize that I have not endorsed the Vlaams Belang. This whole controversy is not about the Vlaams Belang, but about whether or not one can disagree with Charles Johnson and not be defamed as a result. I have merely recognized that people of good will, who are not “seriously deluded” (as someone calls them below) and are not racists or neofascists, have mounted a case opposing Charles Johnson’s assessment of the Vlaams Belang. In other words, the question is not whether or not we should support neofascists, but whether or not Vlaams Belang is neofascist. That question is hotly disputed, and those who think that Johnson has not made his case are not evil just for thinking that.
Typical Robert Spencer “open-mindedness”: his official stance on Kosovo is one of only-time-will-tell skepticism, yet he aggressively works on behalf of the Serbian lobby in order to revoke the world’s newest country’s independence. That’s so neutral indeed. He is vehemently opposed to neo-fascists and white-supremacists (and who isn’t, on record?) yet he keeps an “open mind” as to which individuals and organizations deserve such labels. While he keeps his mind perpetually wide open, he supports everyone so long as they can be instrumental to him in attacking Muslims. It is oh-so-easy to vacuously oppose fascism when you don’t believe fascists are fascists, because the opposition can thus remain purely theoretical and abstract!
Spencer also fervently opposes Serbian genocide on principle, yet his closest associates (Jatras, Trifkovic, and Gorin) are Srebrenica genocide deniers. It is easy to vacuously oppose Serbian genocide if you never believe it happened. The genocide Spencer believes in supposedly took place in Kosovo, was perpetrated by the Albanian Jihadists against the poor Christian Serbs indeed, and was aided and abetted by NATO, the UN, and the EU. Yes, they were all in on it!
Of course, it has been exposed by only an anonymous individual claiming to be a current member of the international mission in Kosovo (the unverifiability of such claim due to the writer’s anonymity somehow escaping Spencer) writing under the penname of Iseult Henry. That’s right! After all, he has to be anonymous, otherwise his life would be endangered by the evil spies of the US, UN, and EU —entities which are all in on the genocidal master plan and would fall short of nothing to suppress the truth from leaking out!
What kind of “scholar” toys with genocide? Even Albanian supporters do not claim that genocide against Kosovars took place, however more reasonable such proposition would still be compared to the reverse claim made by Spencer. Stephen Schwartz writes:
Ms. Gorin states that NATO bombed Serbia “to prevent a genocide that forensics turned up empty.” Yes, the genocide was prevented. It did not take place. Nobody claimed it had taken place, only that it was attempted. Genocide means the murder of a whole people; obviously, the Albanians were not wholly murdered.
Charles Johnson, whatever one may think of his political leanings, has unequivocally exposed thinly-disguised fascists and repudiated them wholeheartedly again and again. He was never so desperate for allies as to turn a blind eye to the ideological demons swarming right under these European political conglomerates’ insincere pretensions toward “mainstreamness” and moderation. Johnson’s endorsement had been Robert Spencer’s last main reputational anchor into the sane respectable intellectual world. Now that he deservedly lost it, let him agitate away at the fringes where he belongs.
The spread of Radical Islam poses an eminent threat to the civilized world. Anyone knows it. Even brainwashed cultural-relativist Leftists know, hard as they may try to airbrush the elephant in the room.
Highlighting the need for formulating a strategic response to this menace is not rocket science. Yet it should take no towering genius either to categorically reject and denounce certain ideological proposals for being at least as abominable and dangerous to civilization as the militant islamism they purport to protect it from. The resurgence of neo-fascist activism across the Old Continent is alarming. Such regressive ill-conceived reaction to the rise of Radical Islam is yet another living testament to Europe’s ideological sterility. Disturbing shades of brown are agitating the zeitgeist of many European countries these days. Robert Spencer, James Jatras, Julia Gorin, Andrew Bostom, Pamela Geller, Fjordman, Baron Bodissey, and Dymphna are more than welcome to coalesce toward this violent brown where their ideological affinities truly lie, so long as everyone knows where they stand. It would be nice though, in fact too nice to ask, that they at least not lie to themselves about the nature of the choice they have made. Far from being friends of peace, freedom, prosperity, and civilization, they in fact belong to a hateful and subversive stripe of agitators. which must be marginalized if both progress against radical islamists and future electoral success are to be achieved.